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Birkat Kohanim from Temple times until Today
If Birkat Kohanim is one of Judaism’s most cherished blessings, why outside of Israel today is it so rarely recited? Why in Jerusalem is it sung daily, but only seldom in the Diaspora? Why do we seem to disregard how Shulchan Aruch regulates Birkat Kohanim?
Query submitted by a Shliach in Maryland
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